•  Bachelor in Physics, Science School, 1999.
• Master of Divinity, 40 percent of units, Golden Gate Baptist Theological Seminary, 2000.  
• Associate Degree, Foothill College, California, 2003.

Data

Back in Mexico

• Ministering & Witnessing

The last 20 years in a glimpse:

• Jan 10

Concerning the future:

• These are my Decision Points.

The telepathic supervision of the government of Mexico has indicated that the blockade that was imposed on me to finish the academic postgraduate degree that I went to study abroad (Master of Divinity at Golden Gate Baptist Seminary) constitutes a particular case among a certain generality, since several Mexicans suffered a similar blockade to the one imposed on me. However, in my case I managed to achieve an associate degree (the degree of Associate in Arts, Individual Studies at Foothill College).

Regarding the voices of schizophrenia that I suffer, during my stay in California I went to the Stanford University Hospital, where I was received with a pre-diagnosis of schizophrenia. However, such diagnosis was left without ratification. It is, just for investigative purposes schizophrenic symptoms have been administered on me: At the end of the four years that my student visa lasted, prior to return, a schizophrenia-type investigation – one of a temporary nature - was recommended by the American authorities, to the Mexican ones, to be carried out on me when coming back to Mexico in order to avoid several deaths, those of some soldiers of the telepathy and mine, due to government errors because of certain excess exhibited by the intolerance of agentes of telepathy against heterosexuality, even harder on the conservative heterosexuality. A kind of a virtual jail was declared for some soldiers of the telepathy to be established parallel to the supervision of my life, being the investigated ones, they and I.

It was pre-established that the outcome of the temporary schizophrenia that they would administer to me would be declassification and social reintegration since I was classified by discriminatory causes as a dangerous criminal for having sexually touched thousands of women without their consent, including nearly thirty girls (The most of them in México before entering the US and only a handfull in such a country).

It is important to note that it was through total robotization that I improperly touched women. This occurred by total telepathic control of agents from various governments, both in Mexico and in the United States. Such a situation existed, in part, because of the blatant claim on the part of some agents of government telepathy to contaminate religion by defiling the creation of sacred music with lewdness and even of the illicit type. While I studying for the Master's Degree, it happened that the American government had asked the Mexican government to declassify me so that I could freely obtain my objectives, but elements of the Vatican telepathy recommended to the Mexican government not do so.

That is why the Americans started a procedure (predetermined and roboticized by the telepathy of governments) with which my departure from the Seminary was achieved and I went to study at a secular College. It was an event in which, in response to the false accusations that a guard directed against me, I took a cobblestone (something totally uncommon in me) in one hand to silence him and the authorities of the seminary considered it to be something extreme, unacceptable and asked me to leave.

Years later, government telepathy agents claimed that if I had been allowed to complete my professional science training, then I could have an employment related to it. In addition, if I was not allowed to finish my academic training in religion, then I could not work as a religious leader. Consequentially, it was defined my employment situation as allowed by government telepathies. I worked as an online Tutor of Sciences, but I had to suspend my work as a Sunday school teacher at Capital City Baptist Church.

Now, given the non-withdrawal of government telepathy agents who have had a long delay (and even, they have been told that their presence in my life is an open crime against Mexico) I have decided to contact the case manager, the pastor Thomas Lynn Sasser. Since, it has been 8 years without going to church and the accusation that I am a false Christian is not sustainable, I consider that they should allow me to attend the worship on the Internet and also have my private worship practices: devotional, biblical reading and prayer. Please, pastor Lynn, pray for me that it may be possible to do so.

Daniel Wenceslao Lechuga Ballesteros 

Wed, 28 Apr 2021, 11:30

to Pastor Thomas Lynn Sasser

I am writing to you in order to ask you to pray for me. I have made an important decision and I need you to monitor my actions.

I had let you know that in the Seminary we were requested to ask God to help us determine the mission field where he was sending each of us. God made me understand that my testimony would be useful in helping, to come back to church, those Anglo-Saxon Americans who had drifted away from the church as I did in my early youth. God already in the 90's in a service in the Horeb church (Mexico) had called me to leave my country and my language. On the other hand, when I received Jesus Christ as Savior who preached was the evangelist Pat Carter, that meant an important link with the Anglo-Saxons.

Now the theological point is this: Reading SBC Baptists (as Albert Mohler and others), I see that most Baptists are not for continuationism.  I must close doors to the enemy being cessationist. There was a strange event when I decided to return to the church when I was 28 years old: a branch separated from a plant gave a new sprout in a short time. I assumed that God could have caused it. But now, the government, with the symptoms of schizophrenia, has used witches to try to lure me into crime, they have promoted supernatural actions to that end. Therefore, I have chosen to assume that all supernatural action ceased after biblical times. Such a decision includes the fact that while I was in Seminary, they informed me (the government voices) that there had been the presence of angels related to my presence: I guess the enemy wanted to deceive me with showy actions instead of me focusing on living a holy life.

Now, I am no longer going to seek to return to the Seminary (It is not possible because I completed 1/3 of the credits, but I would have to be less than 60 y. o. (I’m 58) to be sent by the IMB as a missionary) nor am I going to keep on praying that God would provide me a woman to get married with. Because I am no longer going to be a missionary, it is not necessary for me to get married. I ask you to pray for me that the government may respect my decision to continue asking God for evangelists and missionaries for the Anglo-Saxons and, also, that the government may not bother me because I do not need to keep asking God to help me find a wife: I don’t need it.

Regarding my sexual behavior: The problem of inadvertently touching women was induced by government telepathy since I was a teenager and spread into my adulthood with negative intentions (the supposed root was that I was unlawfully fostered). The American government had to intervene in order to end such authoritarian oppression. I entered American territory having such a problem. When I touched a girl in the Seminary, I repented and asked God for forgiveness. I had to see that it was very important to get married. I thought that asking God for an Anglo-Saxon woman to marry her was the right thing to do because the Anglo-Saxon Americans were my mission field, but Hispanics and Mexicans did not see it favorably, they falsely accused me of being a murderous rapist. For this reason, my exit from the Seminary was caused, and my return to Mexico, but this together with a schizophrenia-type investigation recommended by the American government. With this telepathic presence, I never again touched a woman in an inappropriate way and I never again used drugs (both actions, in the past, were imposed on me like a robot by government telepathy). However, with the symptoms of a formal schizophrenia, I have been able to make my own decisions. 

Because of that, I have been 20 years without committing a sexual offense: since 2003 (just before returning to Mexico). Obeying God (while teaching Bible lessons at Capital City Baptist Church) completed my liberation from sex addiction and drug addiction. Thank you for allowing me to reach that purpose.

In Jesus Christ  

DWLB

Ministerial work: in an extreme situation I had to reconsider my actions and I asked God for forgiveness for having distanced me from the church, he forgave me and gave me a mission.

It doesn't matter what your last resort is. You only use it in extreme cases, when you have exhausted all other possibilities. I was precisely in that situation, after having analyzed, tested and proven false a wide variety of ways of thinking: science, art, philosophies, meditation, pleasures and drugs had been my subjects in school. of life: all of them false. Nothing else deserved my attention more.

However, there was still one way left, it was a terrifying way, would I dare to take it? He had witnessed the failure of several people attempting similar goals. I knew it was just another endless road. So why spend time researching it? Because it was kind of a last resort.

I figured healing was a good goal to consider. My intention was to acquire the powers necessary to heal. However, when I seriously thought about it, I realized that it was the wrong way to go. I understood that acquiring power over the element to manipulate spiritual forces to cure diseases was just a masked plan of the dark: I would not heal with my own mind directly.

In a certain Gnostic thought system, there is a way to enter into spiritual healing. It is assumed that when a person wants to control the spirits to heal, it is necessary to sign a kind of pact. When choosing the favorite plant, the initiator must pour a drop of blood on it to make it his ally. I thought about doing it without coming into contact with the so-called 'elemental' or spirit of the plant because I knew that it would only be like a fairy: a demon in disguise.

I thought that the objective of healing was worthy enough to pass that by that means I could do it. I used peyote (mescal buttons), a hallucinogenic plant. I plucked a thorn from another plant and pressed it against my thumb. I tried to make it bleed. I couldn't because I didn't press hard enough, it was painful! I didn't like the procedure because it hurt. I stopped to consider the idea, in fact, it was crazy. I gave up my intention.

So, I had to make a decision. This was my last decision, nor would I ever try to use any psychedelic substance for any purpose again, nor would I climb any mountain to know how to deal with life's problems.

I understood that I was not doing it right. The knowledge and power of God is given through Jesus Christ and at that time I was searching the wrong way. I repented and asked God to forgive me and give me another chance to live by his truth. So, I made up my mind not to use said plant and its substances, and also rejected the idea of climbing the mountain in front of me.

That decision was really hard for me, but I didn't need to get involved in any work with the dark. I definitely understood that there are no neutral spirits. There are evil spirits and also, on the other hand, there is the Holy Spirit, who is God.

I went to sleep that day with my new resolution. This had been not only an intellectual fight, but also a spiritual war. Since I was exhausted, I didn't use my equipment, I just lay down on the ground.

The next day I came across a strange fact for me. An Aloe Vera plant (aloe) had sprouted without being planted, although at that time I thought it was a miracle. Now I know, it was out of ignorance because this way of sprouting in this type of plant occurs commonly (as seen in the image).

Acknowledging my mistake does not change my belief, but it radicalizes me as a cessationist. It was a belief in something that is not true: a delusion (Cambridge Dictionary.)

Now I assume that all supernatural action on the part of God ceased to take place when the Bible was finished writing. That is to say, if today there are supernatural actions, I have to assume that they are from the devil.

Regarding God's call to go and do evangelism abroad, he did it to me years later. And to this I responded positively by going to the United States to study, my missionary field, given by God, was that of the Anglo-Americans (extended to Protestants and Israelites together with their descendants) and during the time I was in California, I informed a few hundred people about the gospel of salvation through faith in Jesus Christ.

When I returned to Mexico, I worked for more than five years at Capital City Baptist Church as a minister of the Children's Church (and as a Sunday School teacher) in English serving Anglo-American, Russian and other nations children. According to a statistic I read when I was in the Seminary, the graduates of the Master of Divinity have an average stay of 5 years in the mission field.

The Anglo-Americans, based on said data, granted me the opportunity to dedicate myself to teaching in the church as a sign that they did not want to participate in the authoritarianism of the Mexican government. With this I can consider that I fulfilled the mission that God entrusted to me. And also that, although I no longer continue with any work in the church -as Baptists believe that every believer is a minister of the gospel- I am still a minister of God, as such, I will have to live in complete sexual abstinence.

Employment situation: I can say that, in matters of work, I am practically retired.

For a decade, I worked in an education company thanks to the fact that I have a degree in Physics from UNAM and an Associate Degree in Arts that I obtained in California. With this I earned enough money to be able to retire early at 56 years of age. Together with the interests that the capital generates, because I have it in a government investment company, it is enough for me to cover my expenses.

So I can, at my dad's request, accompany my parents helping them with whatever is needed.

The previous notifications are made explicit with the intention that they are registered and there is no uncertainty in the topics covered.

Pastor Thomas Lynn Sasser didn't answer me, nevertheless I kept on thinking what I supposed: Some Angels, that were referred because of my presence when I was in the Seminary, were fake and the miracle was not real.

After a while, a confirmation (coming from the telephatic voices of the governments) of that assumption came to me:

• Such angels were demons sent by people working for the governments. They wanted to see whether I would follow them, because of a slander against me.
• The way I extended the mission field from the Anglo Americans to all the Protestants and Israel was induced by their telepathy, and also when I wrote a list of many the places to go to share the gospel it was promoted subtlety by telephatic people from different governments of several countries (as another line of investigation).
• The government mentioned that the perpetrating of criminal acts on the past indeed couldn´t be charged on me, because they were promoted by imposition and control of the will by the telepathic devises they use for supervision, however, my apologies for the facts.

My philosophical worldview is Bible based Baptist Theology.     

Currently, I am following British Baptist preachers. I download their sermons on demand.

 Daniel Wenceslao Lechuga Ballesteros has made a significant decision regarding his mission in relation to serving Anglo-Saxon Americans who have distanced themselves from the church.

He believes that God has called him for this purpose, echoing his past experiences in a Mexican church and with evangelical activities.

Lechuga expresses a clear ideological shift towards cessationism, rejecting continuationism after reflecting on the teachings of SBC Baptists like Albert Mohler, and feels this is necessary to resist spiritual deception.

He denotes a departure from his seminary studies, understanding that his age and educational credits limit his path to become a missionary.

He requests prayers for guidance and for the government to respect his choices, particularly his decision to cease seeking a marriage, as he feels it is no longer essential to his mission.  

Summarizer - QuillBot AI 

Summary of "For the Glory of God"

Purpose and Structure: The document, authored by Daniel Wenceslao Lechuga Ballesteros, is a personal narrative detailing his spiritual journey, struggles, and aspirations within the Christian faith. It is structured into sections covering justification, sanctification, glorification, personal defilement, and therapy.

Key Themes:

Spiritual Journey: The author discusses his conversion to Christianity, emphasizing the concepts of justification, sanctification, and glorification as key elements of his faith journey.

Struggles with Sin: The narrative reveals personal battles with sexual sin and misconduct, including inappropriate behaviors and thoughts. The author attributes some of these struggles to telepathic influences and societal pressures.

Therapy and Redemption: The document outlines the author's attempts at therapy and redemption through religious study and community involvement. He describes his efforts to overcome his past actions and align his life with his faith.

Objectives and Future Aspirations: The author sets objectives for his ministry work and personal life, including completing his theological education and finding a suitable partner aligned with his religious values.

Significant Insights:

The narrative is deeply introspective, revealing the author's internal conflicts and his reliance on faith for guidance and redemption. It highlights the influence of religious teachings on personal transformation and the pursuit of a disciplined spiritual life.

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Full text: For the Glory of God